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General comments on the book chapter

Up to Session 11– 11.22.2010 Linking Knowledge with Action for Sustainability (Speaker: Bill Clark)

General comments on the book chapter

Posted by wclark at October 08. 2010

Re: General comments on the book chapter

Posted by tgrillos at November 22. 2010

Much existing research on (and practice of) development evokes, for me, what Paolo Freire termed "the banking system of education," which he believed disempowered people by failing to treat them as agents in their own education. I believe this relates directly to the chapter's goals of "credibility, legitimacy and salience." If we simply offer people "the right answer" without involving them in its discovery, they are unlikely to fully trust and make use of this knowledge. The idea of "collaborative, user-driven dialogue" is a move toward Freire's "dialogics," in which learning is a mutual process and students set their own learning agendas and goals. Being directly involved in knowledge creation certainly addresses its credibility, legitimacy and salience. In particular, I liked the idea on slide 17 of turning the earlier presented 'chain' into a loop, which seems (in theory at least) to address the three broad categories of challenges presented in the chapter. The problem, for me, is how to operationalize this.

It strikes me that these same problems that prevent academic research from being translated into action are also plaguing the entire system of development assistance. Without consulting beneficiaries, locally inappropriate solutions to development problems are often implemented in a top-down manner (often based on the results of similarly top-down research projects). Therefore, my interpretation of the "collaborative dialogue" to solve the trust problem involves decentralization of decision-making and local-level involvement in action research. However, I'm not entirely sure if the chapter is talking about the same thing or if I am merely reading into it what I want to see... so, I would like some further clarification on a couple of points.

First, if collaborative research involves decentralized, local level involvement in problem definition, etc., then how does the final link in the slide 17 chain work (between large-scale diffusion and problem re-definition)? The nature of "large-scale diffusion" implies that we are at some point saying we DO have the answer for other people, who were not involved in the small-scale adoption and field testing. Is "scaling up" (or even the milder "diffusion of knowledge") actually possible if we believe that everyone (beneficiaries as well as policy-makers) must be included in the process that encourages credibility/legitimacy/salience?

Also, as long as development organizations and governance structures remain centralized, it may be very difficult for researchers to decentralize their own work. Putting people in control of their own development (or even involving them in any serious way in research concerning it) is a challenge to existing power structures, which implies that it may face opposition from current elites. How will sustainability science strike the balance between pragmatic bargaining with those who currently hold power and involvement of those who are currently disempowered? It seems to me that such research would be forced to either initially work within existing power structures (which may reinforce them) or take an actual stance of independence from them (which may cause political backlash and be ultimately counterproductive).

Re: General comments on the book chapter

Posted by Agharley at November 22. 2010
Overall I enjoyed the slides and the supplemental articles were a good chance to review the origins of  the salience, credibility, legitimacy thinking and how this has developed. A few general comments:

Education

Tara's comment on education and my reading of the slides brings back a point I made at the end of our discussion during week 10 on Institutions. I brought up the idea that changing how we do education or perhaps culture change seems essential to realizing good outcomes in CPRs. Ostrom emphasized the importance of trust and cooperation to create institutions that sustainably manage CPRs. How do we create a healthy environment for this kind of trust and cooperation? I cant imagine that interventions by aid agencies are the most cost effective way to achieve this goal and while they can be useful as a tool for learning the question of scalability and diffusion is always looming. This is underscored by the fact that most of the research points to the fact that institutions for managing CPRs are most effective when they are developed by the user-community locally. Thus for me the central question is how do you develop an education system that fosters this culture of trust and cooperation around CPRs. I don't know the answer to this question and have never worked in this area so I would be curious if anyone knows where the most innovative research is happening in this area. Tying back into the discussion of boundary-spanning organizations, it seems that one of their key functions could be in fostering a kind of environment where trust and cooperation can be realized. 


Ethical Innovation and Risk-Taking 
The idea that "evaluation is practiced not as a tracking mechanism for checking off completion of safe projects, but rather as a learning device for better linking knowledge with action" struck me as particularly important. My read on this point is that without more experimentation, risk-taking and willingness to learn from mistakes and adapt in an iterative process, little progress will likely be made. From my experience, risk-taking is something that seems to be strongly penalized and rarely rewarded in many bureaucracies (I am esspecially familiar with this problem in Egypt) but the problem also seems to extend to large civil society organizations as well.  My question is how do you eecouage risk-taking without running into ethical problems when going into the field and doing experiments which have real impacts on peoples lives if the outcomes are negative. Many of our historical experiments with policy instruments have had real negative outcomes for well-being and livelihoods. How do we encourage risk-taking and innovation in sustainability science while ensuring we do not do significant harm? The answer to this likely lies somewhere within active monitoring and feedback and safety valves but I wanted to flag it as an important issue to keep in mind. 

Minor comment
I think that the slides lump different groups of decision makers together unproductively. The difference between farmers and ministers as different types of decision makers is enormous. I think it would be useful to tease out more subtle relationships between the decision-maker groups that are not directly related to the science (e.g. slide 9 lists these 3 relationships: scientist-farmer, scientist-ministry, scientist-farmer-ministry). My argument is that a lot of the time major interactions and linkages are taking place between farmers and ministers with little input from science. In order to develop good boundary spanning models to get the best science adapted by ministers and farmers, I think it is first important to understand the working relationship between farmers and ministers and many other stakeholder linkages in the presence and absence of the research community. (I thought that the figure in slide 9 got at this idea better than the text in slide 9 and the previous slides.) 

 

 

Previously Tara Grillos wrote:

 

 

Re: General comments on the book chapter

Posted by chrising at November 22. 2010

Tara's comments helped me think of my own reaction to the reading for this session - and to the broader theme of linking knowledge to action.

Tara has brought up several important structural questions that I believe are worth addressing in the eventual book chapter, and in the accompanying readings.

I wanted to respond with my own thoughts on just one of the points in this post.

Tara writes: "First, if collaborative research involves decentralized, local level involvement in problem definition, etc., then how does the final link in the slide 17 chain work (between large-scale diffusion and problem re-definition)? The nature of "large-scale diffusion" implies that we are at some point saying we DO have the answer for other people, who were not involved in the small-scale adoption and field testing. Is "scaling up" (or even the milder "diffusion of knowledge") actually possible if we believe that everyone (beneficiaries as well as policy-makers) must be included in the process that encourages credibility/legitimacy/salience?"

 

This is a structural conundrum of the argument for full stakeholder involvement in decision making vs. the importance of scaling up. Philosophically, I see the dilemma clearly, and yet I think this question opens room for another potentially fruitful discussion. I see examples in practice in a business context.

 

First - for a business that has as a part of its mission a value placed on benefiting all stakeholders (as opposed to a business driven primarily by producing fiduciary returns for shareholders

) they will (at best) elicit commentary on decision making from their stakeholders, maintain transparency in their operations and financials, and include a variety of stakeholders on their advisory board. This does not mean that they will actually receive feedback from every stakeholder on every decision, but rather maintain a tradition of openness and listening as well as demonstrating through their actions that they do take the needs of all stakeholders into consideration.

 

I don't know any examples, of businesses who do this perfectly, but I know of several businesses who do this well. Of course there are significant differences between development work and running a corporation, but I think also some similarities. I believe in practicality full involvement from everyone may not be possible - but I do think that full(er) access

to decision making, and the decision makers is possible - even in development projects that are "scaling up".

 

Something I took from Lin Ostrom's presentation was the potential work that scholars can do to enable greater communication in the decision making processes that precede policy decisions and implementation. Part of that (I think) can be the work of actual communications and technology scholars, but part of it comes out of the work described in the readings for today's session on boundary work: translation, mediation, accountability, etc.

 

Re: General comments on the book chapter

Posted by tschenk at November 22. 2010

Power, knowledge and action

I found the power dimension to be conspicuously absent in both the 'draft material' slides and many of the other readings for this week, to be honest. The draft material focuses on three barriers "that inhibit effective mobilization of knowledge to support decision making for SD" (4): 

  • Mutual incomprehension between scientists and decision makers; 
  • Fragmentation of the knowledge system; and 
  • Inflexibility in a world of ignorance & surprise.

It is asserted that the mutual incomprehension problem is bridged by providing knowledge that decision makers trust because it is "not only credible, but also salient and legitimate". Similarly Cash et al. (2003) assert that better management is a result of better 'knowledge systems', which are best propagated through better 'boundary management'. The implicit assumption is that there is such thing as objective data that can be provided to decision-makers to improve their performance, and that they will heed or ignore this information based on the degrees to which it embodies three characteristics: Credibility, saliency and legitimacy. 

These three characteristics may indeed be important, but I would assert that power throws at least two different spanners into the works: First, the 'draft material' seems to assume that there are not stakeholders with divergent interests that can and do exert power to significantly intercede in this relationship between knowledge and action. Second, on a related note, it assumes that decision makers are themselves a unified body with a consistent and objective desire for the right knowledge and information.

It is not difficult to find examples of how powerful interests interrupt the knowledge to action relationship. A good example might be policy on climate change during the Bush Administration here in the United States. Climate scientists both within and outside of government were arguably prepared to provide credible, salient and legitimate information that, in an apolitical vacuum, could have precipitated action. Senior officials with strong connections to fossil fuel industries and ideologically opposed to more government regulation were, however, able to stymie the ability of these scientists to even share information (with congress and others) through mechanisms like limits on their public speech and interference in grant-giving processes.

One could argue that decision makers are never apolitical automatons of scientific management. The degree to which the 'draft material' does address interests and their impact on the knowledge-action relationship is by posing the question: "Has the knowledge system convincingly demonstrated that it is truly trying to serve the interests of the decision maker, rather than being a tool of other interests used to manipulate the decision makers’ beliefs and behavior?" This seems to suggest that the decision maker has altruistic interests while 'other interests' only seek to sabotage. Sabatier and Jenkins-Smith (1993) and others suggest a richer environment in which different decision makers and other stakeholders organize into coalitions that call upon different sets of knowledge to justify their positions and forward their unique interests.

It should come as no surprise that I really enjoyed the van Kerkhoff and Lebel (2006) pieces for their explicit treatment of the power dimension. I frankly think that the chapter would benefit from pulling their analysis in. I particularly appreciated that they presented a suite of ways in which engagement and power can be addressed, including learning, negotiation, integration and participation. Overcoming the power dimension - whether explicit and intentionally exercised or implicit in the paradigm, as Meadows (1999) noted it can often be - is a very difficult problem, but one that is necessary if we really want knowledge to translate into action.

 

 

Re: General comments on the book chapter

Posted by Liz_Walker at November 22. 2010

My response relates largely to the model of large development agencies (e.g., USAID, World Bank) providing funding for sustainable development projects in local areas.

 

Christina and Tara discuss the idea of decentralized decision-making and communication between those impacted by a project and those who design the projects (often local communities and international organizations, respectively). I would add to that strand of conversation that it is important that we acknowledge both sides of such projects have valuable information.  Development agencies have better information on trends in international food prices, exchange rates, etc. as well as deeper understanding of potential geopolitical risks.  Thus, I don't think we can completely exclude them from sustainable development decision-making.

 

On a new strand, integrating questions from above, I also wonder if some of the challenges we describe have to do with contractual design.  It seems to me that better contract design could lead to development programs which more effectively integrate information.  My experience with development projects has been that they are often responses to RFPs from aid agencies.  Here, almost all of the decisions are made by the donor in advance, and any design "vetting" done by the bidder is not paid for.  Thus, the contracts seem to fail for two separate reasons: (1) they don't allow the party with context-specific information (e.g., the local community) to contribute to the majority of the decisions; and (2) they doesn't cover any of the costs associated with the limited program design that the bidder can do, nor do they cover the costs of performing in-depth risk assessment.  Thus, the implementing partner has an incentive to under-perform in these areas.

 

I am encouraged by newer, more flexible, development contracts which allow for (a) more design done by bidder, in some cases all design; and (b) more room for ex post negotiation over price.  Gates has done some of these, and if anyone has other information/papers about development contracting, I'd be very interested to read them.  Antcedotally, I've also been hearing more of a push by donor agencies to contract based on outcomes rather than activities, though my understanding is that implementing agents have been very resistant to this. I wonder if these types of contracting induce partners to avoid risk to an even greater extent, and to hide the truth from donors.

 

Thus, my second question is: how can we induce risk-taking and truth-telling (before, during, and after projects)?   For this challenge (which Alicia touched on), I wonder if we can look to business. When a company determines whether or not to invest in a product, significant time and money is spent up front to determine whether or not that product will be successful.  In development, it seems we undertake this process in less depth.  How can we develop a norm where greater risk analysis is performed up front, and the true likelihood of "failure" is acknowledged and perhaps contingency plans put in place. 

 

 

Re: General comments on the book chapter

Posted by Liz_Walker at November 22. 2010

One quick note - ENSO is mentioned quite often in the presentation, but never defined or described.  I believe this is the El Nino Southern Oscillation, thus in an actual chapter, would be helpful to define and describe this example more completely up front (effectively repeating the discussion of this challenge described in the Cash-Clark article we read).

Re: General comments on the book chapter

Posted by maruch at November 22. 2010

I thought this week's presentation on the interaction between knowledge and action for sustainable development was excellent.  Again, as a learner of this material it was nice to see a worked example to bring out the key points from the presentation.  As I have mentioned before, in the final product it would be useful to make specific reference to the important content as it relates to the case or cases that are outlined in the text.  Most specifically for this section, the barriers to communication and the saliency, legitimacy, credibility criteria.

 

Another part of the section that I would like to see expanded on that I found particularly interesting is the use of boundary spanning objects.  This may be beyond the scope of a textbook, but perhaps in sustainability science in practice, specific examples of boundary spanning objects and the contexts in which they were used would be helpful for individuals in the field exploring ways to break down some of those boundaries for communication.  There is the excellent example of the cartoon, but examples of the other objects, the contexts in which they were / are used and possible instructions on how to go about creating these objects would be helpful to practitioners in the field.  Interestingly, we touched on this topic during a recent training for education in response to emergencies.  We were instructed that one of the first things to do with a displaced population is create a map of their environment, identifying where key components of the community are located (homes, water sources, landmarks etc.), what is missing and identify places where they would like to see a school, church, community center, etc., essentially creating a boundary spanning object between the community and aide workers (www.ineesite.org).

 

Overall, this is an important and difficult topic for all disciplines.  I wonder if it should be mandatory for sustainability science students of the future to take core classes in negotiation and leadership?  So much of these boundary spanning capabilities depend on the personalities involved and skills in these disciplines would no doubt be integral to achieving the goals of all parties involved.

 

On a different note, the attached case on the harvesting of turtle eggs in Ostional, Costa Rica potentially provides an example of a case that could fit well with this section.  Ostional is one a few known places where arribadas or a mass nesting of sea turtles takes place roughly once a month.  The event takes place of the course of several days and the community is able to harvest the eggs within the first 36 hours.  The article chronicles the development of the legal framework and community development that allows for this to happened, coupled with the distrust as well as incorporation of scientific knowledge into the final decision and community perceptions.

 

Attachments

Re: General comments on the book chapter

Posted by erinfrey at November 23. 2010

 

Although I find the “credibility-salience-legitimacy” framework helpful, I believe that this framework has ignored a fundamental concept: affect.

 

As Bill explained, the CSL framework was designed to explain how and why some knowledge becomes trusted (and therefore turned into action), while other knowledge does not.  However, to me it is obvious that “trust” does not depend on purely rational constructs (like credibility, saliency, and legitimacy), but is driven by affect and emotion.  If we view both the process of knowledge creation and the process of knowledge-to-action translation as negotiations between experts, policy makers, and practitioners, this point is even more obvious.  We know that negotiation outcomes depend on both logical/strategic actions and on emotional and cognitive factors.  For example, in the language of the CSL framework, the outcome will depend on whether your offer is relevant to the desires of the other party [saliency], whether your information about the situation is accurate [credibility], and whether you have the right to represent your client or position [legitimacy].  However, the outcome of the negotiation also depends upon the emotional and affective states of the negotiators; numerous studies have found that negative emotional reactions lead to fewer joint gains, impairment of rational judgments, and negotiation impasses (see, for example, Allred, Mallozzi, Matsui & Raia, 1997; Janis & Mann, 1977; Fisher, Ury, and Patton 1981).

 

Research has shown that negotiations involving environmental issues (which are often considered ideological or “sacred” issues) are more difficult to resolve because environmental (“sacred”) issues directly affect the negotiators’ affective states.  In an environmental negotiation experiment, Tenbrunsel, Wade-Benzoni, Tost, Medvec, Thompson, and Bazerman (2009) found that when negotiators have strong alternatives (when they are able to “walk away” from the table), the presence of environmental issues leads to more emotional reactions, more negative perceptions of the other parties, and more unresolved negotiations. In particular, the researchers found that when negotiators are addressing environmental issues and can easily walk away from the table, they are more likely to view the other party as less credible. For those that are interested, the paper is attached.

 

This is just one illustration of the significant impact that emotion and affect has on whether and how knowledge is trusted, adopted, and translated into action.  Therefore, I am very interested in investigating how the CSL framework can incorporate the idea of affect.  A few preliminary thoughts come to mind:

1.        The nature of the topic becomes relevant:  In the case studies examined by Cash et al., little attention was paid to how the topic of the knowledge influenced the outcome.  The above research suggests that the more “sacred” or ideologically-driven the nature of the contested knowledge, the more emotion will be present in the knowledge negotiation, and the more likely other parties (and other knowledges) will be viewed as non-credible.  Note, however, that this effect is only present when the negotiators have strong alternatives (when the negotiators do not feel that the knowledge conflict is urgent).

2.       The urgency of the conflict:  The research on affect, “sacredness”, and negotiations also suggests that knowledge negotiations involving contested environmental issues will only be resolved when both parties do not have strong alternatives (when they cannot easily walk away from the table).  Unfortunately, the long-term and uncertain nature of sustainability problems means that MOST sustainability issues will NOT be viewed as urgent; indeed, most parties will view the alternatives (business as usual) as being perfectly viable if an agreement is not reached.  Therefore, it seems that the knowledge negotiations and knowledge-action negotiations in sustainability science will be particularly prone to breakdown because there are strong incentives to “walk away” from the table.

3.       Education is not the answer:  Although education may be vital to long-term cultural changes, the problems raised by this view of “affect-influenced environmental negotiations” do not seem to be solvable by education alone.  Certainly education will not reduce people’s attitudes towards the “sacredness” of the environment; if policy-makers and scientists continue to view the alternatives as being attractive, then environmental knowledge/action will continue to be prone to highly affective conflicts and incomplete resolutions.  If, however, we can make the negotiators (the scientists, policy makers, and practitioners) feel as though the alternatives are weak, then the parties may be less influenced by the affective component of these negotiations, and view the other parties as credible and compatible with their goals.

 

I have many, many more thoughts about the incorporation of cognitive (affective) factors into the CSL framework, but to prevent you all from reading a dissertation, I’ll close here.  However, if anyone else is interested in continuing this conversation, please do so—I am eager to explore these ideas further!

Attachments

Re: General comments on the book chapter

Posted by dmaxwell at November 26. 2010

As Bill suggested, I am reposting the discussion from the Cambridge google group to this site.
 
My two comments in the class discussion were:
 
1 - I am in no way claiming to be an expert in this literature, but one thing I did like about the ODI perspective (below) is that it feels like a set of theories about a system, from which specific problems can be identified. The draft chapter, on the other hand, even if it identifies the most important problems for translating knowledge into policy, and has the best prescriptions, still just presents three common problems rather than a system view. It is derived from a large review of cases, but does the lack of a theory of the system make it seem a bit ad-hoc? 
 
2 - More specifically, like Todd and Erin, I felt the political/sociological side seemed under-stressed (acknowledging the breadth of problems that can be put under "inflexibility", and the final column in the table showing the uses of boundary objects). So my question: how would our view be different if we said that to understand this problem, we need to look not just at the "knowledge system" but at a "coupled knowledge-policy system"? My guess is that we would keep all Bill's insights in the presentation, and add more political science.
 
Bill's response was that the broader, more theoretical literature wasn't sufficiently directive to practitioners - to which the question, I think, is whether it is possible (desirable?) to add his detail and specificity to the general framework, rather than have them diverge into separate conversations.
 
Dominic

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Dominic  

 Nov 21, 5:32 pm
As far as I can tell, the presentation and readings on linking 
knowledge and action don't take account of what is quite a big 
literature on linking research and policy in development more 
generally. 

For example, there's a 30-page literature review from the British 
thinktank the Overseas Development Institute, here: 

http://www.odi.org.uk/resources/details.asp?id=2431&title=policy-as-discourse

[NB - LINK CORRECTED]

One of the biggest gaps seems to be an account of power and interests 
as a barrier to knowledge being put into action - but, cf. climate 
change, acid raid, and other instances of the systematic production of 
doubt by entrenched interests to block environmental action. 

More generally, the three barriers that are discussed 
(incomprehension, fragmentation, inflexibility) don't seem to be 
situated within a broader theory of change. Compare, for example, the 
three paradigms in the development literature: 

(quote) 
1)  Rational: This models the link between knowledge and policy as 
essentially a 
knowledge-driven relationship. Knowledge is seen as providing 
instrumentally useful 
and essentially ‘neutral’ inputs that serve to improve policy, and 
policy-making works 
in ‘problem-solving’ mode, according to logic and reason. 

2)  Pluralism and  opportunism: This paradigm challenges assumptions 
about the 
rationality of the policy process, seeing it as involving pragmatic 
decisions taken 
based on multiple factors in the face of uncertainty. The 
incorporation of knowledge 
involves often erratic and opportunistic processes, and explicit 
efforts of  various 
actors. This view retains assumptions that the production of knowledge 
and its 
incorporation in policy is generally ‘good’. 

3)  Politics and legitimisation: This viewpoint argues that power is 
infused throughout the 
knowledge process, from generation to uptake. Knowledge will often 
reflect and 
sustain existing power structures, and is used in the policy process 
in processes of 
change. 

(end of quote) 

The lit review linked to above is great, covers a lot of ground, and 
is well worth a browse. There's also lots more worth exploring on the 
ODI website, http://www.odi.org.uk/work/programmes/rapid/ 

including a guide for researchers to become "policy entrepreneurs": 
http://www.odi.org.uk/resources/details.asp?id=1127&title=become-poli... 

and 

http://www.odi.org.uk/resources/details.asp?id=4887&title=enriching-p... 

Dominic 

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Clark, William  
View profile  
 More options Nov 21, 8:00 pm
I agree with you that a more comprehensive treatment of this topic is possible and, perhaps, desirable.  I hope its clear that I said as much in the posting, which noted: 

"For a broader treatment of this theme, see the Reader recommendation for the review paper by Lebel and van Kerkhoff."  That entry covers many of the issues (though not the precise literature) that you discuss. (See below).  My only excuse is that I had to focus somewhere, and the focus of the ppt series I present seems as good as any.  However, I'd be interested in others' views and am quite amenable to expanding the chapter for the book to include the wider political view (whether that of Lebel and van K or of ODI).   

You will find that in the 'boundary work' paper of mine on the list of assigned readings my colleagues and I grapple with what (to me) seems the central problem of determining not whether each of the paradigms you list has value (they do) but rather the local contexts within which each of the paradigms you list is most applicable. 

Comments? 

Any reason not to post this (your comments and my response) to the NCEAS website so that all of the seminar can react? 

Bc 

van Kerkhoff, L., and L. Lebel. 2006. Linking knowledge and action for sustainable development. Annual Review of Environment and Resources 31(1):445-477. - by William Clark - last modified Sep 24, 2010 11:17 AM 
    3.1.1 MOVING KNOWLEDGE INTO ACTION: Knowledge transfers Moving knowledge into action requires a transfer of such knowledge from the knowledge producers to the users or practitioners of that knowledge. Three basic models exist. In the first, science is curiosity-driven, and the best of basic science may or may not have practical use, but will eventually trickle down into practice. An alternative model is translational, it assumes that much scientific knowledge is useful, but it needs to be translated into language and applications that practitioners can use. For example, major efforts in health emphasize translation and new scientific journals are devoted to the topic. A third model is interactive, knowledge and utility transfers move back and forth leading at their best to the coproduction of knowledge and actions for sustainability. The Reading examines the conventional views and critiques of knowledge transfers and efforts to improve the process of linking knowledge to action. It seeks to understand the relationships between research-based knowledge and action as areas of shared responsibility that are embedded within larger systems of power and knowledge that evolve and change over time. 

 

 
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Za Barron  
View profile  
 More options Nov 23, 11:43 am
(These are comments more based on the class discussion than on these 
two posts specifically.) 

Like the ecosystem services that we have been struggling to quantify 
and value in this seminar, knowledge is not a stable, tangible product 
with a clear value. It is continually produced, assessed, and 
adjusted. As we discussed in class, it is subject to and affects power 
in multiple ways and formats. Foucault wrote extensively about this 
and eventually coined the term knowledge/power to illustrate that 
these two concepts are inherently linked. I would argue that the 
transition from knowledge systems to learning systems, suggested by 
Bill at the end of his presentation, could be expanded to address some 
of the issues of power that were raised later in the discussion, and 
perhaps be a constructive way to address this issue. 

Knowledge is increasingly commodified in current CHES discourse - it 
accumulates, it is produced, and traded. It becomes tangible through 
the creation of boundary objects. Learning is a process. As much as it 
accumulates, it does so within a person or a community or people. 
Another way to phrase this is that the knowledge produced through 
practice and learning is situated within individuals and communities. 
It is situated knowledge. We could think of learning as representing 
the iterative process between knowledge and practice, situated within 
individuals and communities and expressed as different types of 
knowledge: scientific, expert, practitioner, traditional, indigenous, 
local. 

This re-framing has the potential to bring some balance to  the power 
relationships between different forms of knowledge, because all 
knowledges are created through practice. All stakeholders become 
practitioners of their own form of knowledge and learning processes, 
and as much as stakeholders are recognized as equals, their practice 
is also equal. (Incidentally, it has been my own experience working in 
and studying conservation that this last idea is a very challenging 
statement for people to take seriously, because it means that experts 
have to allow for the credibility of knowledge that arose from a 
methodology that is decidedly unscientific, e.g. the sacred that was 
brought up yesterday, also called traditional/indigenous ecological 
knowledge. In this respect, I think overcoming problems of mutual 
incomprehension are very serious and no less challenging than 
fragmentation and inflexibility.) 

This focus on iterative processes and integrating people with diverse, 
situated knowledges is already expressed to some extent in strategies 
like co-management, adaptive management, and participatory research. 
How these strategies are facilitated and adopted is where the 
relationship between power and knowledge becomes primary. I do think 
this expressed, at least somewhat, in the reading/lecture as the 
issues of credibility, salience, and legitimacy. If these issues of 
trust can be negotiated, and the learning process remains fluid, then 
the intervention that needs to be negotiated becomes the time, effort, 
and work that it takes to maintaining functioning and sustainable 
systems. 

Just briefly an example from my own work in fungal conservation, 
because this all probably seems very abstract and theoretical. A 
majority of scientists, managers and local harvesters agree that the 
morels are declining, and that some thing should be done. If the NPS 
accepts that local people in the mid-Atlantic states have real, 
valuable knowledge about morel mushrooms, then those local communities 
should be included in management decisions. What to do, and how to do 
it, is what is up for discussion. Scientists have general knowledge 
about how the morels exist in ecosystems based on accumulated 
knowledge, but also because of their continuing practice as 
scientists. Local harvesters have detailed knowledge about how morels 
exist in this ecosystem because they've been harvesting/interacting 
with the morels for many generations, and continue to do so. The 
managers and scientists haven't been focused on this particular area/ 
genus for a long time so they feel they have very little knowledge 
accumulated. Harvesters have accumulated a lot of local knowledge. The 
learning process/system is how these groups come together. Active co- 
management requires everyone to learn from each other, and to continue 
that process of learning and negotiation as the environment and the 
morels continue to be affected by multi-scalar CHES. If they get 
through all this, the question essentially becomes how often should 
they meet to assess the system conditions and hash out what to do 
next. 

 

 

Re: General comments on the book chapter

Posted by lstokes at November 27. 2010

I enjoyed this section and its summary of how science and knowledge link to policy and action. This is most certainty a core concern for the book and the ideas presented are quite crisp and clear.

I wonder if the three factors affecting whether knowledge is trusted (credible, salient, legitimate) are modulated by uncertainty and risk. This is a point I raised in the class discussion, but I made my point poorly. I am attempting again online. 

If we take the case of climate change, but place ourselves in the context of 1980 rather than 2010, the scientific uncertainty would be much higher and therefore the risk would be difficult to plan for or operationalize. These factors would likely affect the credibility, saliency and legitimacy of the scientific information and whether the ideas are absorbed by policy into action.

It is possible that these issues are already embedded within "credible," which is the degree to which scientists themselves think the science is sound; however, perceptions of uncertainty and risk by those outside of the scientific community may modulate the amount to which scientific knowledge is up taken by policymakers, particularly when the science is HIGHLY uncertain.

We could imagine a case of a new environmental problem beginning to emerge; in the early stages, risk perception and scientific uncertainty could be important factors affecting how decision makers integrate the science into their policy and planning. These factors may become less important as the science increases in credibility. 

 

Re: General comments on the book chapter

Posted by tschenk at November 28. 2010

The mediation of competing interests on the path from knowledge to action is something that came up in the class discussion. It is also treated in the van Kerkhoff and Lebel (2006) article, fitting under various categories on their 'engagement and power' continuum - particularly 'negotiation' and 'learning'. It seems important to acknowledge that different stakeholders, often including the 'experts' themselves, have interests and positions constructed on top of those interests.

The dispute resolution and collaborative planning literatures offer some insight into how these stakeholders with (often conflicting) interests can be brought together to craft outcomes that all can live with (i.e. that leave them better off than they would be if they did not engage). 'Joint fact-finding' is a tool employed to support collaborative learning, as an ideal outcome that works for all is typically not obvious and shifting parties away from their initial positions towards others that also meet their underlying interests often requires some exploration.

Building, in part, on the theory of Habermas, Innes and Booher (2010) elucidate a theory of 'collaborative rationality' for dealing with 'wicked problems' in their book Planning With Complexity. Central to their model is what they call the "DIAT (diversity, interdependence, authentic dialogue) theory of collaborative rationality". Stakeholders with a diversity of interests engage - because of the interdependence of those interests - in a process of authentic dialogue, which fosters reciprocity, the fostering of relationships, shared learning and creativity. This ultimately leads to system-level adaptations, including the construction of shared identities, shared meanings, new heuristics and innovation (see pages 35-38 of their 2010 book).

 

 

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